Passover is over, but the story isn’t - opinion
On the eve of Pessah 1944, in Bergen-Belsen, two rabbis, Rabbi Aaron Davids and Rabbi Avraham Levison, confronted an unbearable question: What does one do when the Torah itself cannot be kept?
On the eve of Pessah 1944, in Bergen-Belsen, two rabbis, Rabbi Aaron Davids and Rabbi Avraham Levison, confronted an unbearable question: What does one do when the Torah itself cannot be kept?
For Iran’s Revolutionary Guards, defeat could destabilize the regime from within, collapse an already fragile economy, trigger internal upheaval, and damage Iran’s image, and the Shi’ite world's.
In this sense, remaining in the land at this time is a particularly profound expression of that ancient story. It says: We are already part of the journey, and we want to be nowhere other than here.'
There is a growing contradiction between what Netanyahu advocates as the basic premises for success in all the arenas of military confrontation and what he feels he must do to remain in power.
Reza Pahlavi’s call for a post-regime Iran aligned with Israel offers a vision worth hearing, but one that must be measured against political reality and regional risks.
Burning a Jewish ambulance is not protest. It is permission. Permission for the next target, the next escalation, the next line erased.
Fortunately, there is a place that offers sanctuary for Jews, and many will be thinking very carefully about it and the freedom it offers.