From “Free Luigi” memes on social media to a national poll indicating that most Americans think insurance profits and coverage denials are partly to blame for Luigi Mangione allegedly gunning down UnitedHealthcare CEO Brian Thompson in midtown Manhattan on Dec. 4, a chunk of public sentiment has favored the 26-year-old suspected killer.
Not startling given the “miserable state of medical insurance in this country,” says Loring Wirbel, acting chair of the Pikes Peak Justice and Peace Commission, a Colorado Springs nonprofit that for nearly 50 years, has promoted social justice through nonviolent action.
But also not acceptable, say he and others who weigh in on the topic of whether renegade outlaws are usurping the long-standing tradition of deploying civil resistance to effect change.
“In surveys in the aftermath, people were saying violence is justified because health care is so bad,” Wirbel said. “He (Mangione) wasn’t even a UnitedHealthcare customer, and for people to think we should shoot executives, that is bizarre beyond measure to me.”
Moral code in mind
Nonviolent response take cues from the reform movements of Baptist pastor and American civil rights champion the Rev. Martin Luther King Jr., Indian lawyer and political ethicist the Mahatma Gandhi and South African Anglican bishop and anti-apartheid leader Desmond Tutu.
Over the centuries, activists have used civil resistance to call attention to numerous perceived injustices: suffrage, apartheid, civil rights, labor disputes, wars, nuclear proliferation, school shootings, religious freedoms, women’s rights, climate change, energy development, pay equality, affordable housing, capitalism and LGBTQ+ issues.
Peaceful methods include speaking at public meetings, contacting elected leaders, protesting with signs and chants, boycotting businesses, tree-sitting, striking and picketing, and civil disobedience.
The latter is a tactic to break laws in a nonviolent way — for example seen locally as trespassing on a military base to deliver a message. Instead of fighting with police, activists passively resist arrest by making their bodies limp or remaining in a sitting, standing or prone position.
Around the nation, some demonstrations have turned violent in recent years, with rioting, pillaging, looting, incapacitating traffic and full-court police immobilization tactics.
Violence erupted during protests opposing the Bush administration’s decision to invade Iraq following the terrorist strikes on US soil on Sept. 11, 2001, Black Lives Matter opposition to police brutality, President-elect Donald Trump’s first White House victory in 2016 and the US Capitol breach four years ago over objections to the 2020 election results.
Civil disobedience differs from criminal disobedience, Weissman, the Colorado College professor, notes.
“There’s a long history of people breaking laws or destroying property or trespassing because they say this is for a reason or this shouldn’t be a law or this is a system that is unjust,” he said. “Martin Luther King talked about why would people riot in their own communities, with the idea that if people feel so unheard and so disconnected from what’s in their community, this is an extension from these power structures that are keeping people down.”
Weissman said the question becomes: “Do we teach people how they can fight systems, how they can get real change, but know where your moral code is while keeping the light on the systems of injustice and daily power?”
One issue is that nonviolent methods can take years to produce results, said Coakley, the sociology professor from UCCS who now works as a consultant. And younger people don’t necessarily want to wait decades to see their work produce results.
“The sense of powerlessness in the face of massive social institutions and corporations lead young people to feel they don’t have the power to make a difference, and they haven’t experienced it,” he said.
Historically, younger generations have fought injustice nonviolently because activism was promoted throughout society, and people became immersed because they believed their involvement would matter, Coakley said.
“The civil rights movement, the women’s movement, the LGBTQ movement all have been effective, eventually creating the change people wanted, but it’s taken 20-40 years,” he said. “If I’m an 18-year-old, am I going to be attracted to protests that might lead to changes being made when I’m 50 years old?”
That’s one of the questions leaders of the Pikes Peak Justice and Peace Commission have, as the organization surveys its membership of 300 active participants and a mailing list of 1,000.
The governing board decided in the fall that the organization “only would initiate programs that members clearly had an interest in,” Wirbel said.
Survey results to date show that “nonviolent communication and peacemaking” is the second-highest category of what people would like to learn more about or would support, said Matt Jones, director of member engagement and co-director of Youth Activist Training, which the organization offers as a teen day camp in the summer.
“People think there’s a lot of divisions in the country and people who think differently than they do. A lot want to build a bridge and work with people; others think we’ve gone as far as we possibly can, and we need new ideas.”
Nonviolent communication involves all-in listening when someone is speaking, asking questions to validate understanding of what that person is saying and finding some common ground through sharing one’s own perspective in a way that is not confrontational, Jones said.
“I feel a lot of these issues in the violence are rooted in alienation, inequalities, despair and hopelessness,” said Jones, a 33-year-old and part of the millennial generation. “To do an extreme act of violence, a person must not have seen any hope. There are groups creating a pathway to positive change.”
The Pikes Peak Justice and Peace Commission plans to offer speakers, events such as film nights and workshops on nonviolence throughout the year, Jones said, to inspire people. More information is available at the Facebook page, https://www.facebook.com/PPJPC/.
In recent years, the organization has shrunk to having no paid staff and no office space. Wirbel said 2025 will be telling in determining its fate.
Because, Wirbel said, it’s one thing for people to express on a survey that they would support training and informative events focusing on nonviolence, but it’s another matter to see how many people embrace the approach and choose to become involved.